Culture is not a discipline problem
October 24, 2009
Culture is not a discipline problem. The function of the church is not to form others into our image, but to journey with them as we discover together what it means to worship God in spirit and in truth. On that journey, all will be conformed into the image of Christ, as the Refiner’s fire brings to question the things we’ve added to the gospel. Church structure must make space for the redemption of culture. The evaluation of what is good, what is redeemable, and what needs to be severed and thrown to the fire. As we seek to minister in that way to those whose culture differs from our own we will find that our culture is continually forced through that same refining process as we prepare for that day when we will worship and rejoice with every nation, tribe and tongue.
Strictly enforced “church rules” can have the unfortunate effect of building religious walls to keep us safe from cultural challenges that would force us to consider what parts of what we believe are at best irrelevant and at worst un-biblical. Obviously there must be structure and discipline, but it’s sinfully inadequate to justify rules to promote sin management or morality with rigidly interpreted verses and ignore the heart of God as revealed by Scripture. That would be breathing life back into the law. The heart behind discipline must be to establish a culture of grace that creates a safe environment for newcomers to enter into an encounter with Christ. There must be a deep theology behind our disciplinary structures, one that we can explain and invite people into. One that points to the God who spared the first murderer. One that points to the Messiah who cast off his right to throw the first stone. A theology that takes into account that Jesus said “Go now and leave your life of sin” and celebrated Zacchaeus’ generous repentance, while at the same time realizes that not only did he associate with the “tax collectors and sinners” but they liked associating with him too.
Becoming a Sent People: Humility and Identity
October 5, 2009
In John 17:21 and 23 Jesus’ prayer includes what I would consider an audacious promise. His prayer states that if those who believe in the apostles words (vs. 20) will be one, the world will know and believe that Jesus was sent by the Father. I believe that the key to why this is the case is found in John 17:18 and 20:21. As Jesus was sent by the Father so also he sent out the disciples. As Jesus was sent, so we are sent. The world knowing and believing in Jesus comes about from more than lone evangelists crying out for sinners to repent. The revelation of God’s sending Jesus comes from the body being bound together in oneness. It comes from us living as one, sent people and that comes from dwelling in the reality that we are a loved people (John 17:23). Loved with the same perfect love that Jesus was loved with and sent by. When we accept and rest under that weight of undeserved love we are shaped in two ways that lead into us being formed into a sent people: Humility and Identity.
Humility
When you begin to realize you don’t deserve God’s affections and that you can not earn grace, it forces you to a position of humility. To be loved first, before any movement towards holiness was ever displayed in your life, is an assault against any grounds for pride. The very nature of being sent also points to humility – a humility that Jesus displayed. His words to commission the disciples referenced his own sending to show what it would look like. Paul the apostle sums up this example of humility in Philippians 2:5-7.
Have this mind among yourselves, which is yours in Christ Jesus, who, though he was in the form of God, did not count equality with God a thing to be grasped, but made himself nothing, taking the form of a servant, being born in the likeness of men. (ESV)
Submission to the sender is required of one who goes at the request of another. There is a position of subordination that is required. Now in that submission you are not making yourself less, but saying that God is more trustworthy with your life than you are. You become more by placing yourself in right relationship with God, which leads to the second result of resting under the undeserved love of God.
Identity
The phrase that is fast becoming cliche is, “To know who you are is to know whose you are” or some variation there of. But cliche or not – it is true. To know our relationship with the One who sends us secures in us identity. Jesus was sent as the only beloved Son of God, and because of Christ’s sacrifice we are all invited to become sent out as beloved daughters and sons of God, in whom He is well pleased. To become a sent people is to live in the reality that we are chosen into a family of brothers and sisters, and that we are given commission to expand that family to every corner of the earth. To make disciples is to witness the re-birth of people into the kingdom as daughters and sons of God.
Humility and Identity as a People
I believe that the relationships between brothers and sisters in Christ become attractive to the world when we live in the tension between knowing that we are unworthy of grace and believing that in Christ we are called worthy. Humility kills pride and identity creates confidence. The two working in tandem create a freedom to not only be sent into the world, but sent into the joy and hardships of our brothers and sisters.